The operative surgical quality but that he was reluctant to shed human blood even when the end justified the means , preferring in their natural order , heliotherapy , psychophysicotherapeutics , osteopathic surgery 它具有动外科手术的特性，然而即便在目的足以证明手段是正当的情况下，他也决不愿意让人流血，而更喜欢顺应自然法则的日光疗法心理生理疗法以及整骨外科手术。
One may , if one wishes , consider the legend of the babylonian confusion of tongues as the mythical gown of an early historical perception of international law , and the disorder it describes as the start of a more natural order 如果愿意，可以将巴比伦口音之乱的传说看作是一种对国际法律早期历史理解的神话表述，也可以将这传说里所描述的混乱看作是一种更自然的法则的开端。
The foundations of the civil law formation are as following : the human ' s law element is the ethics foundation of the civil law formation ; the limitation of the ability of country domination is the society foundation of the civil law formation ; the natural order is the logic origin of the civil law formation . the conflict and harmonious of the civil benefit are the main contradiction to settle for the civil law 作者对民间法存在依据进行了论述，认为人的法律因素是民间法产生之伦理基础，国家控制能力有限性是民间法产生之社会基础，自发自生秩序是民间法产生之逻辑起点，民间利益的冲突和整合是民间法所要解决的主要矛盾。
Part3 , the author studies the morality of market economy specifically . analyzing several typical viewpoints of distributive justice : rawls " substantive justice , nozick ' s procedural ( right ) justice . hayek ' s rules ( procedural ) justice - a natural order , communitarianism ' s viewpoints of distributive justice , habermas " " procedural justice " and confucian ' s hierarchical justice , the author argues that we should pay more attention to the distributive justice theories of rawls and communitarians , and weaken the influence of confucian tradition and try to find a procedure agreeing with justice and its steps 笔者首先考察了几种典型的分配正义观点：罗尔斯实质正义的分配正义观、诺齐克程序(权利)正义的分配正义观、哈耶克规则(程序)正义的自发秩序观、 “社群主义”的分配正义观、哈贝马斯的“程序的正义”观以及先秦儒家的“礼义差等”的分配正义观，接着提出我们主要以罗尔斯和“社五包b飞石6臣ik个于wniasfur ’ si ” iiesis群主义”理论为主要参考，尽量弱化传统的不利影响，寻求一个合乎正义的程序及正义程序执行步骤。
